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Rava teaches that self-incriminating testimony is not accepted in court, and this principle extends to testimony against one's spouse. However, this does not apply to testimony about one's possessions.
There is a dispute regarding the required court size for cases involving lashes. The rabbis hold these cases require three judges, while Rabbi Yishmael requires twenty-three. Abaye explains that Rabbi Yishmael derives this through a gezeira shava (textual comparison) from capital cases. Rava, however, views lashes as a substitute for capital punishment.
The term "ibur hachodesh" in the Mishna has four different interpretations.
Regarding the intercalation of the year, Rabban Shimon ben Gamliel outlines a three-stage process: beginning with three judges, deliberating with five, and concluding with seven. The Tosefta Sanhedrin 2:1 elaborates on this view. Two explanations are offered for the significance of these specific numbers (3, 5, and 7).
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