1:48 - In his early works, Jung spoke of "primordial images" but when this expression developed into "archetypes" he began to think of "these definite forms of the psyche" as pre-imagistic, thus admitting of some variety of imaginal expression. Occasionally, though, as here, he continued to speak of archetypes as images. See CW 9 i, pars. 89–90.
11:32 - N/Complete, vol. 17, p. 101.
13:54 - Fyodor Dostoevsky (1821–1881), a writer of importance to Nietzsche, describes in part one of his Notes from Underground (1864) an ultra-conscious man who is reduced to inactivity.
16:48 - That is, no–or little–psychology of the kind that dealt with the unconscious. However, Charcot was treating hysteria with hypnosis in the 1870s and 80s, and Josef Breuer conducted his well-known treatment of "Anna O" in 1882. There was, of course, a great deal of activity in physiological psychology throughout the last half of the century.
18:49 - For Jung, the inferior function is always the "opposite" of the most developed function, the pairings being thinking/feeling and sensation/intuition. The "attitudes" are also opposed, so that for the introvert, extraversion is typically difficult and somewhat awkward, and vice versa. CW 6, passim.
20:55 - "If it be true that good wine needs no bush, and 'tis true that a good play needs no epilogue, yet to good wine they do use good bushes, and good plays prove the better by the help of good epilogues" (Rosalind in Shakespeare's As You Like It).
21:34 - Jakob Burckhardt (1818–1897) befriended the young Nietzsche when he came to Basel and remained a correspondent after Nietzsche's departure. His The Civilization of the Renaissance in Italy (1880) brought him international fame.
24:10 - That is, no powerful anima figure, the personification of a man's contra-sexual side.
26:45 - The self, for Jung, "expresses the unity of the personality as a whole" (CW 6, par. 789). This important idea will be extensively explicated below. So too, the archetypal "old wise man."
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