The Abrogated Verses of the Qur’aan can be Alleged as Contradictions — Dr Zakir Naik
SKLIQA-10
Questioner: Assalamu Alaikum. I have got a question from a non-Muslim sister. She’s asking a number of verses in the Qur’an are cancelled out by others. Can these not be viewed as inconsistency or contradictions? For e.g. Ch 4 verse 15 abrogated by ch. 24 verse. 2.
Dr. Zakir Naik: Sister has asked the question a non-Muslim sister that there are some verses of the Qur’an which are abrogating or contradicting, it’s cancelled so does it mean that… how can there be a contradiction. If you read the Qur’an, there are no two verses in the Qur’an which contradict. I challenge anyone to point out any 2 verses in the Qur’an which contradict. Allah says clearly in the Qur’an in
Surah Nisa ch. no. 4 verse no. 82, Allah says
“Afala yatadabbaroona alqur-ana walaw kana min indi ghayri Allahi lawajadoo feehi ikhtilafan katheeran”
“Do they not consider the Qur’an with care, had it been from anyone besides Allah, there would have been many a contradictions”
Now in the Muslim Ummah, I am aware there is a concept of abrogation, theory of abrogation known as Mansook and Nask based on the verse of the Qur’an of
Surah Baqarah ch. 2 verse no. 106 and
Surah Nahl ch. no. 16 verse no. 101
which says that “Allah (swt) does not cause any of His Aayats, any of his signs to be forgotten, He substitutes it with something better or similar.”
Now based on this verse there are many scholars who have propounded the theory of abrogation, Nask and Mansook. People may say what is Dr. Zakir Naik talking about that no verse can contradict. The Qur’an says the verse will not contradict, it will not contradict. Any scholar says anything, I am not bothered, Allah is the highest, No.1.
Now if you read the verse of the Qur’an, you can analyze the verse of the Qur’an in 2 ways. One way is that the Aayats talking in the Qur’an are referring to the early scriptures may be Taurah, may be Injeel so Allah says I do not cause any of the Aayats, the signs of Allah, the previous verses of the previous revelations to be forgotten but substitute it with something better or similar. Something better and similar is the Qur’an. Now if you agree that the aayat mentioned in the verse is aayat of the Qur’an then too I have an answer. It means that Allah (swt) has revealed one verse of the Qur’an what was relevant for that time and after that He revealed another verse but that verse is not contradicting, it is giving more information and the 2 verses given by the sister of
Surah Nisa Ch. 4 verse no. 15 & Surah Noor ch. no. 24 verse no. 2 though she hasn’t mentioned the translation and by Allah’s grace I know the translation of these verses not that I am Hafizul Qur’an, this is all training, its not Hafizul Qur’an, it is practice that I know what questions are going to come to me so we know the verses MashaAllah. It’s very easy, it’s not difficult. You tell the verses and even our children, MashaAllah, do the same, Alhumdulillah.
Surah Nisa ch. no. 4 verse no. 15 says that
“If any one is caught in fornication, if any woman is caught in fornication then keep her in custody, in house arrest like. Seclude her until she dies or Allah ordains something else”
And then
Surah Noor ch. no. 24 verse no. 2 says that
“As for the fornicator, person who commits fornication, give them punishment of hundred lashes” ...
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