"Since, then, no one is allowed to be remiss in the service due to God, and since the chief duty of all men is to cling to religion in both its reaching and practice—not such religion as they may have a preference for, but the religion which God enjoins, and which certain and most clear marks show to be the only one true religion—it is a public crime to act as though there were no God."
In this encyclical, issued on November 1, 1885, Pope Leo XIII urges Catholics to give particular attention to national politics and to make use of popular institutions for the advancement of truth and goodness. He warns that, were Catholics to abdicate the field of politics, it would “allow those whose principles offer but small guarantee for the welfare of the State to more readily seize the reins of government.”
Leo condemns the politically expedient side-lining of Catholic teaching, warning that it is unlawful for Catholics "to follow one line of conduct in private life and another in public, respecting privately the authority of the Church but publicly rejecting it.” He especially cautions those who hold positions of authority, writing: “they must remember that the Almighty will one day bring them to account, the more strictly in proportion to the sacredness of their office and preeminence of their dignity.”
Indeed, the right exercise of authority—and in particular, the right relationship between the authority of the Church and that of the State— is at the heart of Leo’s concern in Immortale Dei, and the encyclical can be seen as a correction to the defective view of authority that arises from a false notion of liberty. In fact, less than three years after issuing Immortale Dei, Pope Leo XIII issued another encyclical letter entitled Libertas, on the Nature of Human Liberty.
LINKS
Full text of Immortale Dei: [ Ссылка ]
The Catholic Culture Podcast Ep. 90—Leo XIII on the State’s Duties Toward the Church—Thomas Pink: [ Ссылка ]
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