King of Thebes | Oedipus | #shortsfeed #shorts #mythology

Oedipus, in Greek mythology, the king of Thebes who unwittingly killed his father and married his mother. Homer related that Oedipus’s wife and mother hanged herself when the truth of their relationship became known, though Oedipus apparently continued to rule at Thebes until his death. In the post-Homeric tradition, most familiar from Sophocles’ Oedipus Rex (or Oedipus the King) and Oedipus at Colonus, there are notable differences in emphasis and detail.
According to one version of the story, Laius, king of Thebes, was warned by an oracle that his son would slay him. Accordingly, when his wife, Jocasta (Iocaste; in Homer, Epicaste), bore a son, he had the baby exposed (a form of infanticide) on Cithaeron. (Tradition has it that his name, which means “Swollen-Foot,” was a result of his feet having been pinned together, but modern scholars are skeptical of that etymology.) A shepherd took pity on the infant, who was adopted by King Polybus of Corinth and his wife and was brought up as their son. In early manhood Oedipus visited Delphi and upon learning that he was fated to kill his father and marry his mother, he resolved never to return to Corinth. Traveling toward Thebes, he encountered Laius, who provoked a quarrel in which Oedipus killed him. Continuing on his way, Oedipus found Thebes plagued by the Sphinx, who put a riddle to all passersby and destroyed those who could not answer. Oedipus solved the riddle, and the Sphinx killed herself. In reward, he received the throne of Thebes and the hand of the widowed queen, his mother, Jocasta. They had four children: Eteocles, Polyneices, Antigone, and Ismene. Later, when the truth became known, Jocasta committed suicide, and Oedipus (according to another version), after blinding himself, went into exile, accompanied by Antigone and Ismene, leaving his brother-in-law Creon as regent. Oedipus died at Colonus near Athens, where he was swallowed into the earth and became a guardian hero of the land.

Oedipus appears in the folk traditions of Albania, Finland, Cyprus, and Greece. The ancient story has intense dramatic appeal; through Seneca the theme was transmitted to a long succession of playwrights, including Pierre Corneille, John Dryden, and Voltaire. It had a special attraction in the 20th century, motivating among other artists Russian-born composer Igor Stravinsky’s secular oratorio Oedipus Rex, French writer André Gide’s Oedipe, and French novelist Jean Cocteau’s La Machine infernale. Austrian psychoanalyst Sigmund Freud chose the term Oedipus complex to designate a son’s feeling of love toward his mother and of jealousy and hate toward his father, although those were not emotions that motivated Oedipus’s actions or determined his character in any ancient version of the story.
Representations of Aphrodite in early Greek art are fully dressed and without distinguishing features that differentiate her from other goddesses. She first attained individuality at the hands of the great 5th-century-BCE Greek sculptors. Perhaps the most famous of all statues of Aphrodite was carved by Praxiteles for the Cnidians. The first full-scale female nude, it later became the model for such Hellenistic masterpieces as the Venus de Milo (2nd century BCE).

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