Surah Al Maarij Bangla Translation, Bangla Quran Surah 070 Al-Maarij, AL QURAN BANGLA 070 Surah Al Ma'arij with Bengali Translation, Bangla Al-Quran, Quran Recitation with Bangla Translation, Quran tilawat with bangla translation, Koran Bengali Translation, Surah al-Maʻarij (Arabic: سورة المعارج, “The Ascending Stairways”) is the seventieth sura of the Quran with 44 ayats. Surah Maarij AbdurRahman Al Ausy, Surah Maarij, Surah Al Ma'arij AbdurRahman Al Ausy. The Surah takes its name from the word dhil Ma'arij in 3rd ayah. The word appears twice in the Quran. Abdullah Yusuf Ali an Indian Islamic scholar introduces the surah as “This is another Islamic eschatology Surah closely connected in subject matter with the last one. Patience and the mystery of Time will show the ways that climb the Heaven. Sin and Goodness must each eventually come to its own.”[5]
Theme and subject matter
Sayyid Qutb an Egyptian author, educator and Islamic theorist in his magnum opus, Fi Zilal al-Quran (In the shade of the Qur'an), a 30-volume commentary on the Qur'an summarizes the overview of surah Al-Ma'arij in these words." We may say that this surah represents a round in the long, hard battle the Qur'an fights within the human soul, going deep inside it to eradicate all lingering traces of jahiliyyah. This battle is greater and longer lasting than the wars the Muslims later had to fight against their many enemies.".[21] He further elaborates:
The major issue the surah focuses on is that of the hereafter and peoples requital for what they do during their lives on earth, particularly the punishment suffered by the unbelievers. In order to establish the truth of the hereafter, the surah speaks of how the human soul reacts to situations of hardship and comfort. Such reactions differ greatly between a believer and one who is devoid of faith. The surah also provides an outline of the believers' main features, their feelings and behaviour, and it states how they deserve to be honoured. It also shows that the unbelievers are held in disregard by God, and gives a picture of the humiliation prepared for them. It is a humiliation the arrogant thoroughly deserve. Furthermore, the surah establishes the fact that values, standards and scales applied by God are different from those which human beings uphold. "
—Sayid Qutb, Fi Zilal al-Qur'an
Javed Ahmad Ghamidi (b. 1951), a well-known Pakistani Muslim theologian, Quran scholar and exegete, and educationist, classifies surah Al-Ma'arij as a pair with the last one with regard to the subject discussed in them. He also suggests that the primary audience of surah Al-Ma'arij is leadership of the Quraysh.[22] Regarding the central theme of the surah Ghamidi summarizes:
The central theme of Surah Ma‘arij is to warn those among the Quraysh of their fate who are making fun of the consequences of denying the Inzar of the Qur’an about the Day of Judgement and are asking to hasten their advent, and to urge the Prophet (sws) to persevere in the cause of truth and to tell the unbelievers that Paradise is the reward of all good deeds; a person whose evil deeds outnumber his good ones even if he is from the high ups of the society shall never enter this everlasting kingdom.—Ghamidi[23]
The major scholars of Islam agree(Ijma) about the theme and subject matter of this surah.[16][24][25] In fact the study of surah AL-Marij stated by various scholars overlaps each other. Just like the above-mentioned exegetes, Muhammad Farooq-i-Azam Malik states his understanding of the Major Issues, Divine Laws and Guidance in surah Al-Ma'arij as:
"The whole Surah is meant to answer this question saying: "Resurrection, which they desire to be hastened out of jest and fun, is terrible, and when it comes, it will cause great distress to the culprits. At that time they will even be prepared to give away their wives and children and their nearest kinfolks in ransom to escape the punishment, but they will not be able to escape it. On that Day, the destinies of mankind will be decided strictly on the basis of their belief and their conduct. Those who turn away from the Truth in this world, amass wealth and withhold it from the needy, will be doomed to hell; and those who fear the punishment of Allah, believe in the Hereafter, establish Salah (keep up the prayers), discharge the rights of the needy out of their wealth, strictly avoid immoral and wicked deeds, practise honesty in all their dealings, fulfill their pledges and trust and bear true witness, will have a place of honor in paradise" - Muhammad Farooq-i-Azam Malik[26]
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