Dmitry Stepanovich Bortniansky (Russian: Дмитрий Степанович Бортнянский, Ukrainian: Дмитро Степанович Бортнянський; alternative transcriptions of names are Dmitri Bortnianskii, and Bortnyansky; 28 October 1751, Glukhov –10 October [O.S. 28 September] 1825, St. Petersburg) was a Russian and Ukrainian composer, harpsichordist and conductor, who served at the court of Catherine the Great. Bortniansky was critical to the musical history of both Ukraine and Russia, with both nations claiming him as their own.
Sinfonia Concertante in B-flat major (1790)
1. Allegro maestoso (0:00)
2. Larghetto (7:49)
3. Allegretto (12:42)
For pianoforte, harp ad libitum, two violins, viola da gamba, bassoon and cello.
Pratum Integrum Orchestra (on historical instruments).
Bortniansky, who has been compared to Palestrina, is known today for his liturgical works and his prolific contributions to the genre of choral concertos. He was one of the "Golden Three" of his era, alongside Artemy Vedel and Maxim Berezovsky. Bortniansky was so popular in the Russian Empire that his figure was represented in 1862 in the bronze monument of the Millennium of Russia in the Novgorod Kremlin. Bortniansky composed in many different musical styles, including choral compositions in French, Italian, Latin, German and Church Slavonic.
In 1882, Pyotr Tchaikovsky edited the liturgical works of Bortniansky, which were published in ten volumes. While Bortniansky wrote operas and instrumental compositions, it is his sacred choral works that are performed most often today. This vast body of work remains central not only to understanding 18th-century Orthodox sacred music, but also served as inspiration to his fellow Ukrainian composers in the 19th century.
James Blish, who novelized many episodes of the original series of Star Trek, noted in one story, Whom Gods Destroy, that Bortniansky's Ich bete an die Macht der Liebe was the theme "to which all Starfleet Academy classes marched to their graduation."
He composed "The Angel Greeted the Gracious One" (hymn to the Mother of God used at Pascha) as a trio used by many Orthodox churches in the Easter season.
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