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00:02:32 1 Introduction
00:05:46 2 Historical development
00:09:26 3 See also
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Speaking Rate: 0.7696674091021481
Voice name: en-AU-Wavenet-C
"I cannot teach anybody anything, I can only make them think."
- Socrates
SUMMARY
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Monophysitism ( or ; Greek: μονοφυσιτισμός; Late Koine Greek, pronounced [monofysitizˈmos] from μόνος monos, "only, single" and φύσις physis, "nature") is the Christological position that, after the union of the divine and the human in the historical incarnation, Jesus Christ, as the incarnation of the eternal Son or Word (Logos) of God, had only a single "nature" which was either divine or a synthesis of divine and human. Monophysitism is contrasted to dyophysitism (or dia-, dio-, or duophysitism) which maintains that Christ maintained two natures, one divine and one human, after the incarnation.
Historically, the term "Monophysites" (capitalized in this sense) referred to those Christians in the Eastern Roman Empire who rejected the fourth ecumenical council, the Council of Chalcedon in 451. The moderate members of this group, however, maintained a "miaphysite" theology that became that of the Oriental Orthodox churches. The Oriental Orthodox reject the label "monophysite" as a catch-all term, but the label was extensively used in historical literature of Chalcedonian Christian authors.
After the Council of Chalcedon, the monophysite controversy (together with institutional, political, and growing nationalistic factors) led to a lasting schism between the Oriental Orthodox churches, on the one hand, and the Eastern Orthodox and Western churches on the other. The Christological conflict among monophysitism, dyophysitism, and their subtle combinations and derivatives lasted from the third through the eighth centuries and left its mark on all but the first two Ecumenical councils. The vast majority of Christians presently belong to the Chalcedonian churches, namely the Eastern Orthodox, Roman Catholic, and traditional Protestant churches (those that accept at least the first four Ecumenical Councils); these churches have always considered monophysitism to be heretical, usually claiming that it implies Christ is neither "truly God" nor "truly man".Monophysitism is occasionally referred to as "monophysiticism".
