#बलपुजा वृत्तचित्र #Balku (Bhumi Puja) Documentary #18 Magarat Cultural Festival #MirrorNepal Among the various historical festivals of the Magars,Bal Puja is a specialty.Especially in the area of ​​18 Magarat,it is celebrated with grandeur. In this area the purpose is the same but different dates and methods are found to be celebrated.Originally introduced with the arrival of spring, the Magar community began to play a variety of instruments,such as "balpuja."Balpuja is performed especially on the 1st of Jeshta by playing Damaha and Sahanai. Before the commencement of the festival, according to the method of the festival, the puja is performed on the day of Chaitedshain by the villagers or individuals who sponsor it. After that, on the full moon day of Baisakh, ropes are brought from the eldest Paryal and the young Paryal to the house of the chief of the twelve houses for the lamb.Only the person who pulls the rope first can pull the sacrifice.Wheat jaundice is made on the same day and the same jaand is offered to nature on the 1st of Asar. After all these methods have been prepared, dancing and singing will be started from 1st May.This dance is danced for a whole month.At the end of May, young and old people go to Buki and swear that no one will be left untouched by touching Churidungri or thread. There is a popular belief that if a person is not released, he will be cursed by nature.After swearing, now everyone to go to pick the bookie flower They arrive at Dartham in the middle of the night, dancing and singing, carrying their clothes and food.The journey starts one morning the next day. Chautara on the way to the middle of the walk,They worship nature and walk and dance in Bisauna or Dobato. Its main purpose is to please nature.After reaching the second habitat, the sheep are slaughtered and enjoyed for breakfast. Unmarried virgins are prepared to pick pure flowers to decorate the sacrifice. The next morning of the second abode, Kanya climbs the flag Akshata and returns to the north, where other groups pick it up. It is believed that picking back to the north is auspicious time of the year. In the middle of the day, those who are scattered to pick flowers gather in Thanti for the protection of their personal souls and in the name of the gentlemen of the village and wishing for peace, they wave flags in Jalakhi and dance. To keep the love of young people alive, they sacrifice the left and right side of the bus. It is believed that the relationship between the new and old generations will live on forever through the sacrifices made here. Here in the village, in the evening of mid-June, at the house of the chief After the sacrifice is settled, a gathering of dignitaries takes place in the village according to the method. Now, on the 1st of Asar, various methods, Aajpuja is performed with the preparation of Bayali and 5 lingos are buried from their respective surnames. If a lingo falls or falls within a month, it is believed that a person of the concerned caste will die a big planet. After burying another lingo in the name of the group that reached Buki, everyone is tying the thread of the pulse. According to the last name, if the thread of the young people who sign is untied, they will get married, and if the thread of those who do not sign is untied, the relationship will last forever. In this way, after all the methods have been completed, the backs of the disciples are connected as a rainbow. Bayali is given to the villagers as a sign that we have reached Buki and returned safely. In the middle of the evening, Katuwal calls out not to touch the raw soil. There is a belief that if you shout, the land deity and mother nature will get angry and if you touch the soil, you will be insulted. On the morning of the 1st of Asaral, they make clean sugar in the fire of their house. Chautare Quanley collects flags at the brother's house. This flag is hung on the victim's head. This house is still considered as the abode of the land deity. When the flower picking group enters the village, the villagers arrive at the last stop to greet them with lunch and snacks. At the same time, the pure flowers picked by the maiden are taken to the house to be offered or adorned. As they enter the village after washing the victim with clean water, the villagers cross the river in front of the victim. There is a saying that happiness, peace and happiness come when one enters the village of Bali, and the crops are sprinkled when one drinks jaundice. The sacrifice is made by entering the Chautare Than, sprinkling it with clean water, cutting the tail and climbing the Bhumithan around the whole village. There is a belief that the land will be cleansed if blood is spilled from the tail and circulated around the village. Year-round blackout, There is a popular belief that people go after the sacrifice by throwing the ashes of the crop on the dubopati nanglo, wishing happiness, peace and happiness.

свернуть