Sama means equanimous. Dhi or buddhi means intellect. Samadhi means “equanimous intellect.” An equanimous intellect is an intellect that does not discriminate between good and bad, high and low, joy and misery, pain and pleasure. Mahasamadhi means a great equanimous intellect – the highest level of equanimity of the intellect. That means your intelligence lost all external input.
Because memory has been accumulated in a prejudiced manner – “I like this person – I don’t like that person; this is a good person – that is a bad person; this is all right – that is not all right.” All these judgments and prejudices are a consequence of memory. Everything is labeled in some way: as good and bad; what you like and what you do not like; high and low; God and devil.
As long as you are identified with the bank of memory that you hold, equanimity is not even a possibility. Samadhi is an equanimous intellect. This means you have to disengage your memory from your intellect. If your intellect gets disengaged from your memory, it struggles for a little while. After putting in a certain amount of sadhana, suddenly you will see all that is in the memory does not seem to mean anything. Freedom is a crazy thing.
Right now, your intelligence is functioning because of external inputs – because of what you read, heard, gathered. The information in your mind is what makes you look intelligent. You are projecting your memory as intelligence, which it is not. Once you identify with your memory, equanimity is not possible.
Everyone says that they are looking for freedom, but actually, they are working for bondage. Everyone is trying to bind themselves to something or someone. Whether a man is trying to bind himself to a woman, a woman to a man, or to a God, a party, an ideology, a philosophy, a belief system, or now Isha. No matter what you bind yourself to, you are binding yourself to find some meaning.
If you bind yourself to something that obliterates your memory in some way, for immediate purposes, it is a good binding. It is a good binding to start with, because it creates a distance between you and everything that is past. This is what brahmacharya or sanyasa means – you have divorced yourself from your memory, because you want an equanimous intellect.
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